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His lineage
- His branch begins with 真長 (Sanenaga), son of Mitsutada, and continues with 光長 (Mitsunaga) and with him: it is not the main line of Osafune, that of Mitsutada, Nagamitsu, Kagemitsu and Kanemitsu.
- The treatise Kokon Meizukushi, in its Osafune genealogy, gives him Mitsunaga as father and Sanenaga as grandfather, and the same to his elder brother, 長重 (Chōjū); the NBTHK finds this convincing because of the likeness of the signatures.
- His pupils are said to include 兼長 (Kanenaga), 長守 (Nagamori) and 守長 (Morinaga).
- He is counted among the “four heavenly kings of Osafune” (Osafune Shitennō).
His times
- The NBTHK dates his work from Jōwa 6 (1350) to Kōryaku 2 (1380): thirty years. The tantō of the Tokyo National Museum, of 27.6 cm, bears the date Shōhei 17 (1362).
- In the first half of the Nanbokuchō, his group dated with the eras of the Southern court, and in the second with those of the Northern, depending on who controlled Bizen; Kanemitsu always used the Northern ones.
- Ogasawara Nobuo points out that his dates closely follow those of Yamana Tokiuji, military governor of Hōki.
What tradition says
- For his style he is counted among the ten pupils of Masamune (Masamune jūtetsu); the Nihon Jinmei Daijiten repeats it. His dates mean he cannot have been a direct pupil.
- The old authorities said that Kanemitsu was the plum tree and Chōgi the cherry tree: Kanemitsu, more serene, is of Sagami only in shape; Chōgi is so in shape and in temper.